Our mission is to produce accessible bodies of work, which will teach people about African culture and history, within an African-cultured framework. This work will also serve as a multicultural dialogue to share the African cultural/historical experience with the wider World community. We also embody the seven core principles of the African Code. Our study of Africa is not a romantic enterprise, but moreover intended to enrich the human experience through fostering plurality. We believe It is by having an honest dialogue that the scourge of ignorance and hate can be arrested. And from a platform of self-determination African people globally can continue to contribute their unique cultural experience to the forward flow of humanity
African quoteWhat I hate is ignorance, smallness of imagination, the eye that sees no farther than its own lashes. African quote- Ancient Egypt
African quoteThe most pathetic thing is for a slave who doesn't know that he is a slaveAfrican quote- Malcolm X
African quoteMore than 80% of enslaved Africans were shipped to South America and the Caribbean. African quote
African quotePower concedes nothing without a demand. It never did and it never willAfrican quote- Frederick Douglass
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AFRICAN HOLOCAUST (MAAFA)

Not Just History, but Legacy

Songs we would never hear! Histories we would never know! Art we would never see! Because the European had the capacity to destroy and didn't have the moral restraint not to

- Maulana Karenga (500 Years Later)

The word '''Maafa''' (also know as the African Holocaust) is derived from a (Kiswahili) word meaning disaster, terrible occurrence or great tragedy. The term today collectively refers to the Pan-African study of the 500 hundred years of suffering of people of

African heritage through Slavery, Imperialism, Colonialism, Oppression, Invasions and Exploitation. The word '''Maafa''' (also know as the African Holocaust) is derived from a (Kiswahili) word meaning disaster, terrible occurrence or great tragedy. The term today collectively refers to the Pan-African study of the 500 hundred years of suffering of people of African heritage through Slavery, Imperialism, Colonialism, Oppression, Invasions and Exploitation.

The African Holocaust or Maafa, as it is referred to by many, is a crime against humanity and is recognized as such by the United Nations, scholars, and historians who have documented the primary and overwhelming culpability of European nations for enslavement in Europe, in the Americas and elsewhere. The African Holocaust was the greatest continuing tragedy the world has ever seen. It was also the most impacting social event in the history of humanity.
Holocaust TransAtlantic

It reduced humans with culture and history to a people invisible from historical contribution; mere labor units, commodities to be traded. From the Maafa the racial-social hierarchy was born which continues to govern the lives of every living human where race continues to confer (or obstruct) privilege and opportunity. And in the 21st century the legacy of enslavement manifest itself in the social-economic status of Africans globally. Without a doubt Africans globally constitute the most oppressed, most exploited, most downtrodden people on the planet a fact that testifies to the untreated legacy of Slavery. Maafa: Audio sample of Dark Voyage

Slavery was not only an aspect of history, today Slavery is still a World problem; millions of people are trapped in domestic slavery from China to USA. However, It is estimated that 40 -100 million people were affected by slavery via the Atlantic, Arabian and Trans-Saharan routes. Many died in transport, others died from diseases or indirectly from the social trauma left behind in Africa. rg

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STUDYING AFRICA | SLAVE 'TRADE'

The new attack on African history manifests in blame reassignment and statistical downsizing. Blame reassignment refocuses on African and Arab slavery. Statistical downsize serves to lessen the volume of Africans impacted by enslavement. The authentic study of Africa is often masked with political or emotional objectives; whether these objectives are Islamaphobic, Anti-African, European supremacy or "Black" supremacy.

WAS IT MY BROTHER - Poppy Seed and Ocacia Right Click and "Save As"

African Holocaust
The crimes against humanity are not limited to non-Africans. Honesty cannot be a one-way mirror: Inhumanity is not racially exclusive. Although the slave trade made an extremely small number of chiefs wealthy, it ultimately undermined local economies and political stability as villages' vital labor forces were shipped overseas as slave raids and civil wars became commonplace. Indigenous systems had ways of dealing with prisoners and these systems became corrupt to a point where all crimes became punishable by enslavement. Historians have described collaborators in two other major Holocausts: the Jewish Holocaust and the Native American Holocaust. Yet some academics, ignoring the historical record, makes the morally unacceptable error of collapsing three distinct groups

involved in the Holocaust of enslavement: perpetrators, collaborators and victims. (Karenga). The Jewish Holocaust had its Judenräte, Jewish councils which chose Jews for enslaved labor and for the death camps and facilitated their transport to them, as well as its kapos, Jewish camp overseers, who brutalized their fellow prisoners along with the SS guards. In the Native American Holocaust, there were also Native American collaborators who fought with the Whites to defeat, dispossess and dominate other Native Americans. Thus, such collaboration in oppression is not unique to Africa and Africans.

The viewpoint that “Africans” enslaved “Africans” is obfuscating if not troubling. The deployment of “African” in African history tends to coalesce into obscurantist constructions of identities that allow scholars, for instance, to subtly call into question the humanity of “all” Africans. Whenever Asante rulers sold non-Asantes into slavery, they did not construct it in terms of Africans selling fellow Africans. They saw the victims for what they were, for instance, as Akuapems, without categorizing them as fellow Africans. Equally, when Christian Scandinavians and Russians sold war captives to the Islamic people of the Abbasid Empire, they didn’t think that they were placing fellow Europeans into slavery. This lazy categorizing homogenizes Africans and has become a part of the methodology of African history; not surprisingly, the Western media’s cottage industry on Africa has tapped into it to frame Africans in inchoate generalities allowing the media to describe local crisis in one African state as “African” problem – Dr. Akurang-Parry, Ending the Slavery Blame, Ghana Web

With the rise of a large commercial slave trade, driven by European needs, enslaving your enemy became less a consequence of war, and more and more a reason to go to war. The Europeans skillfully empowered one group over another, they armed some and left some unarmed. Those who promised to trade were favored and those who resisted were crushed. Divide and rule worked with scientific accuracy and the out-come was always certain; more slaves for European plantations. The dilemma on the continent was either you sell your neighbor or they would be forced to come and sell you. Because of disunity, the European was able to exploit every social weakness to procure more victims. Indigenous systems had ways of dealing with prisoners and these systems became corrupt to a point where all crimes became punishable by enslavement.

In history, as now, the balance of trading powers was never equal. Some, namely Eurocentric authors such as Henry Louis Gates, suggest a trade relationship which was mutually beneficial to both European and African slave traders. While the Europeans did engage and recruit some African kingdoms notable kingdoms of western and central Africa. These included the Akan of the kingdom of Asante in what is now Ghana, the Fon of Dahomey (now Benin), the Mbundu of Ndongo in modern Angola and the Kongo of today’s Congo. Once the enslaved African was sold, that was the beginning and end of profit for the slaving kings; supply and demand. However, for Europe is was an investment, which procured profit over hundreds of years, from generation to generation.
Enslaved Africans

The entire Diaspora population was in free-servitude and therefore it is economically and socially impossible to compare the few African slavers verses the national project of Western Europe, and the Americas.

As the trade progressed the items traded with Africa were of no sustainable value, while Europe’s wealth increase African merchant toyed with silly trinkets, images of a white god, inferior cloth, cheap alcohol, damp gunpowder, old pots and pans and all forms of assorted garbage not generally fit for European consumption. If Europe and Africa began their ill-fated relationship as near equals, the influx of European goods, particularly of firearms and alcohol, slowly disrupted the equilibrium of West African cultures. To Europe the enslaved workforce brought power and wealth, but to Africa the so-call trade only brought more efficient means to capture their neighbors and alcohol to corrode societies.


AFRICAN SLAVERY

The line that defines what is and isn't slavery is blurred and there is no secret that when ethnic groups and nationalities fought in wars the vanquished where given into a system of subservience to the victors: askew rules of war. However, let not the word "slavery" allow an analogue to what happened on the plantations of Jamaica, Brazil  and America. In Africa

There were no fields filled with men and women tolling away to the crack of a whip. There was no place where so-called slaves outnumbering their enslavers. Chattel Slavery did not exist within Africa but serfdom, servitude or vassalship did, as it did in most of Europe and the rest of the world. In addition, this vassalship was scattered and infrequent; it was never the commerce of the land. Most non-free people could amass wealth and upward mobility was very frequent. Some, as in the case of Ali Kolon ascended the ranks to become rulers. Many enslaved people were employed in high government office with virtually no restrictions on their native language, religion etc.

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HOW MANY LOSTTO SLAVERY

While traditional studies often focus on official French and British records of how many Africans arrived in the “New World” these studies neglect the death from raids, the fatalities onboard the ships, introduced European diseases, the victims from the consequences of enslavement, the trauma of refugees displaced by slaving activities. The numbers of arrivals also neglects the volume of Africans who arrived via pirate ships who for obvious reasons wouldn't’t have kept records. In the centuries of death that surrounded slavery some suggest that a few kings got rich or life in Africa was so horrid that being brought to slave plantations was a progressive life style change. (See African Kingdoms for Africa prior to slavery)

An often-neglected study within history is the value of population demographics as a function of time. 30 million people 500 years ago is not equivalent to 30 million people today because 30 million as a percentage of the world population represented 500 years ago is far greater than what it represents today.

It is estimated that by the height of the Transatlantic slave trade the population of Africa unlike the rest of the World had stagnated by 50%.. See How Europe underdeveloped Africa. "Walter Rodney"

How Many Died in Slavery
Not only was Transatlantic Slavery of demographic significance, in the aggregate population losses but also in the profound changes to settlement patterns, epidemiological exposure and reproductive and social development potential. Thus Africa's development potential was being experienced outside of Africa, as opposed to inside Africa. This was perhaps the most profound destructive factor to the development of Africa. Systems of enslavement inside of Africa never underdeveloped the continent while the Transatlantic Slave trade did while enriching Europe. Another aspect neglected from adding perspective is how many people were enslaved via the Western system.

Because if 12 Million arrived how many generations from that 12 million were subjected to slavery? So for the 350 years of slavery how many African people were enslaved, how many people died via that horrid process of enslavement? These are the new questions which must be attached to the old study of the TransAtlantic Slave Trade.

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PROFITS FROM SLAVERYT

Modern Slavery is fundamentally an economic phenomenon. Throughout history, slavery has existed where it has been economically worthwhile to those in power. The principal example in modern times is the U.S. South.

"Slave Money" | Okpoho
Nearly 4 million enslaved Africans with a market value of close to $4 billion lived in the U.S. just before the Civil War. Masters enjoyed rates of return on slaves comparable to those on other assets; cotton consumers, insurance companies, and industrial enterprises benefited from slavery as well. Such valuable property required rules to protect it,

and the institutional practices surrounding slavery display a sophistication that rivals modern-day law and business. (100 trillion dollars, based on 222,505,049 hours of forced labor between 1619 and 1865, with a compounded interest of 6% (and that is only for the USA),

The currency used in the African economic system of was the Okpoho (anillas are penannular armlets, mostly in bronze or copper). The word comes from the Igbo language known to in Spanish as Manillas.

Slavery chart

Masters profited from reproduction as well as production. Southern planters encouraged slaves to have large families because U.S. slaves lived long enough -- unlike those elsewhere in the New World -- to generate more revenue than cost over their lifetimes. But researchers have found little evidence of slave breeding; instead, masters encouraged slaves to live in nuclear or extended families for stability. Lest one think sentimentality triumphed on the Southern plantation, one need only recall the willingness of most masters to sell if the bottom line was attractive enough.


SLAVERY AS A PENAL SYSTEM

Today there is an overemphasis on the word 'slavery' where slavery means the involuntary removal of an individual’s freedom. But the restriction of degrees of freedom is an ongoing aspect of human societies; where if members of a given society commit undesirable acts (not paying tax, adultery, treason, terrorism, etc) then systems were designed to curb the freedom of these individuals. So today America calls it the Criminal Justice System, history calls it Slavery. An in America's system Africans are again targeted and taken out of the voting process and the competitive job process. So while this is not chattel slavery it is akin to the broader social slavery seen in history.
Slavery in Africa

A judicial process was in place throughout most of Africa to preserve the law of the land; resources were such that large expensive industrial complexes were not viable. The Transatlantic Slave system distinguished itself because there was no crime on the part of the victims, simply being of African ethnic origin was the “crime.” Moreover the inhumanity and absolute debasement of the human being and then the subsequent legacy of this system which still exist and still creates privilege and opportunity for the majority of European descendants.


SLAVERY, LEGACY & LANGUAGE

Africans became black when Africans became enslaved. This was a critical process in the making of a slave; disconnecting the African from any notion of having a Motherland. Black people (negroes in Spanish) is a construction which articulates a recent social-political reality. Political blackness is thus not an identity in terms of who a people are but moreover a social-political consequence of a world which after colonialism and slavery existed in those color terms. Indians are no longer "brown people", Chinese do not respond to being called "yellow." identity is always geographical and ties the people to their native environment or their core doctrine (Jews of Judaism, Muslims of Islam, Chinese of China). There is no country called Blackia or Blackistan. Hence, the ancestry-nationality model is more respectful and accurate: African-American, African-British, African-Arabian, African-Brazilian, and African-Caribbean. Black or African

slavery
Today terms like sub-Saharan Africa dominate history books and discussions on Africa. But this term is not an African construction but yet another European linguistic tool to divide and conquer. This barrier of sand hence confines Africans to the bottom of this make-believe location, which exists neither politically (African Union), ethnically (Tuareg), linguistically (Afro-Asiatic), religiously (Islam) or physically (Sudan and Mali). Sub-Saharan Africa is used as a by-word for primitive African: a place, which has escaped advancement. Hence, we see statements like, “no written languages exist in Sub-Saharan Africa” and “Egypt is not a Sub-Saharan African civilization.” It is a term used to satisfy negative perceptions and feed the "Dark Continent." Black or African

Part of any examination of Slavery and it's legacy must also look at how language is use to favor European interest and justify slavery. "Black on Black" violence in Africa is a term which is used to say Slavery was self-inflicted. But then the Jewish Holocaust would be "White on White." Words have powerful meanings and a serious effect on historical perception. Black or African


AFRICA, RELIGION AND SLAVERY

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Organized mainstream religions are spiritual technologies responsible for the backbone of civilized societies. Out of these organized rituals came vehicles for perpetuating culture, law, justice and morality. However, religion has been fingered time and time again as being the inspiration and agent of slavery and brainwashing. Mass religion is a big soft target since most people are members of a religious group it is easy to say it was this religious factor, above all others, which is responsible for any and all negative behavior. Anti-religious Russia and China witnessed some of the most barbaric regime, pure inhumanity and sever oppression-- Yet no religion. So the argument about religion dividing people is equally true for politics, race, color, nationality if not more so.
religion and Slavery in Africa

More wars are caused over land and resources than God. Even during the crusades (which were supposed to be a Muslim-Christian conflict), the crusaders killed many non-Western Christians. However, far more emphasis has to be placed on greed, wealth disparity, and its effect on the human condition. In the absence of religion, slavery would have taken place. In the absences of democracy and communism, wars would have taken place. If we look at the most ruthless dictators most of them do not kill in the name of religion, (Mao for example said religion was poison). The biggest wars in history are not really in the name of religion; even the crusades were about Europeans acquisition of trade routes, which Muslims controlled. Outside of Islam and Christianity slavery existed, the largest slavers on the continent were neither Muslim nor Christian.

Terms like "Islamic Invasion" and "foreign religions" are painted all over African history exclusively as if this was the process by which Christianity and Islam came into Africa. Islam has been a native part of the African landscape for 1418 years, Christianity for 2000 and Judaism for far longer. Yet history paints Christianity in Europe as if it was fundamentally a European institution, they paint Buddhism in China as if its origins where Chinese.

Anthropologists seek to extract religion from reality and make Africa the perpetual victim of invading Arabs and Europeans. Afrocentric history on one page vilifies these religions but then on the next page tries to score racial points by claiming the glories of the Islamic and Christian contributions such as Mali, Aksum and Songhai. However, Aksum was not a victim when it chose out of its rights as a sovereign self-determined super-power to accept Christianity as a state religion. Nor was Ancient Ghana when it accepted Islam as the state religion. These were super powers under African influences that made these choices, just as Rome did when it accepted Christianity. And in Africa’s recent history some of the greatest minds of liberation were both Muslim and Christian: Garvey, Malcolm, Martin Luther King,  etc.

Arabian Slavery
Before there were Catholics in Rome or a Church of England there was an Ethiopian Orthodox state in Ethiopia, before Islam was ever heard of in Iran and Iraq or Syria or Medina it was being practiced on the African continent; these religions are traditional African religions. The unique African expression within these faiths is not homologous but in Ethiopia and West Africa, the African traditions are distinctively African. This is because the process of acceptance had Africans as agents of their destiny and hence Africanized these religions as opposed to be victims of other people’s interpretations.

This does not mean that the alteration to culture was not destructive at times but to use these terms are very loaded. In the case of Eurocentric Christianity, it was the partnered with a Holocaust and thus was extremely destructive because its primary modus operand was to enslave and destroy.With all these religions, the problem of undue cultural influence became an issue where to be Islamic or Christian meant taking on the cultural attributes of the dominant practitioners of these faiths, may they be Arab or European. So this is a cultural challenge not serviced by throwing the baby out with the bath water. If Muslims and Christians are sensitive to this they will select African Muslim names, as opposed to Arab names, they will seek out African interpretations, which speak to their reality, and the same for Christianity. But religion is part of human globalize culture and cross-fertilization is an aspect of human history and it is in this context that religion should be looked at in Africa and indeed world history.

The question to all those that seek to re-divide up Africa by being anti-Islamic or anti-Christian is what in practical terms do they want Africans to do? Beyond the rhetoric what is their plan to fix what they see as a conflict? Should the Ancient Churches and Mosque of Lalibella and Sankore be burnt? Do they expect 1 billion people to mass exit these two religions? In addition, what religion are they bringing as an alternative? Will this native African religion work in the 21st century? Today many so-called native faiths have very harmful practices such as the Muti in South Africa and other faiths which are highly superstitious with human sacrifice as other inhumane systems. Religion demands belief and regardless of origin a religion must make sense spiritually to the practitioners. It is not like changing a name from Kevin to Kimani.
Muslims in Africa

It is not like removing European clothing and wearing African clothing. So practically, it is a futile endeavor to attempt to mass convert a continent in which the fastest growing religion is Islam, followed by Christianity. It would be far better to Africanize these faiths and make them service the people and the culture at the same time. It would be more sincere to centralize all the religions around commonality and unify people based upon being African and having a common moral core.

There is not one major indigenous African faith that had an issue with slavery, not one native African religion had principles that denounced slavery. Therefore, the challenge, which is posed, to Islam and Christianity for having a tolerance for slavery is also true for the religions native to Africa. The sincere question regarding the role of religion in Slavery has to be looked at from the perspective of 1st came the greed and 2nd came the justification. Religion, like political systems (communism, democracy, etc), offer the justifications for the greed of man and all three world religions, Judaism, Christianity and Islam have been used in this way, as well as indigenous religious systems.
African Holocaust

So in the America’s we see Christianity being used as part of the making of a slave by transplanted Eurocentric values. In Africa we see Islam, or lack of Islam, being used as justification for enslaving people. We also see how selective interpretations were used in both Islam and Christianity (Curse of Ham, etc) to sustain slaving. However, when slavery became a liability due to the numerous revolts and the industrial changes the same religious institutions, which formally sanctioned became vocal in the abolition of slavery.

Europeans and Arabs did not walk into Africa to enslave Africans because of a deep hatred for dark skinned people: The primary motive was profit. South African apartheid was the same. It was a system, which protected European privilege and opportunities. Race was used as a justification to secure this privilege and most found justification in the Bible, the same Bible that Martin Luther King and Nat Turner used for liberation.

 


HOLOCAUST TODAY

The African Holocaust is also sadly not confined to history or to external influences. Darfur, the Congo, Sierra Leon and Rwanda are testimony to some of the horrors today. And although the legacy of Colonialism is clearly at the root of these problems it would be immoral not to see that Africans, like everyone else, are capable of unspeakable brutality. Just as in the European-European Holocaust during WW2.

In studying Africa it is therefore critical to weigh situations on truth, for failure to identify truth results in repetition. The uncomfortable reality is an aspect of the African Holocaust has to be 'self-inflicted' horrors which cannot be escaped via the smooth language of evasion.
 
 
 

Slavery Fact Sheets

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Geography
1. Enslaved Africans came primarily from a region stretching from the Senegal River in northern Africa to Angola in the South.
2. Europeans divided this stretch of land into five coasts:

    • Upper Guinea Coast: The area delineated by the Senegal and Gambia Rivers
    • Ivory (or Kwa Kwa or Windward) Coast:Central Liberia
    • Lower Guinea Coast: Divided into the Gold Coast on the west (Cote d'Ivoire and Ghana), the Slave Coast (Togo, Benin, and western Nigeria), and the Bight of Benin (Nigeria and Cameroon)
    • Gabon
    • Angola

3. The Angolan coast supplied nearly half the slaves sent to the Americas.


Religion
1. Unlike European religions, most traditional African religions, with the exception of Islam, were not based on sacred texts or scriptures, but rather on continuous revelation.
2. Most areas did not create a religious orthodoxy or have an entrenched priesthood.
3. Most African religions recognized a variety of supernatural beings who expressed both good and bad virtues. Reverence for nature features highly in these systems.
4. Religious practice focused on contact between this world and the other world, typically through augury, divination, prophecy, and spirit mediumship.


Organization
1. The notion of ethnic groups, combing a common language and customs with a political structure is mistaken. Atlantic Africa was divided into states (political units) and nations (cultural units). Slavery was a royal enterprise; the European kings sponsored slavery and issued assientos, royal slaving permits. These were sold to the elite merchants of the day and become items of value like stocks and shares today. Ovando, the Spanish governor of Hispaniola complained not to export anymore Africans as they were aggressive and reinforcing the ranks of resistance among the Native-Americans. These early imported Muslim Africans were proving hard to handle but as labor shortage got critical due to the waning of the indigenous population, Ovando reassessed the situation and demanded that Africans be sent. Royal decree targeted the Guinea coast in a mandate, which was to avoid the Islamic African influence. However, over the duration of the trade approximately 30% of those sent to the New World were Muslims.

2. While some states were quite large, others were quite modest in size and many were tiny, consisting of a capital town of a few thousand people and a dozen villages under its control.
3. In the 17th century, 70 percent of the people lived in states with fewer than 10,000 inhabitants.
4. Private wealth usually derived from control of dependents--clients, pawns, wives in polygynous households, and indentured servants.



African Slavery

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1. African law recognized slavery but respected the culture and linage of those that were enslaved. Slaves were also part of the family and often the line between slave and non-slave was blurred.


2. A relatively low population density existed in Africa as compared to Europe and Asia. This low density had profound impact on Africa’s development potential after slavery became a economic mainstay of Europe.


3. Slavery had existed in the medieval empires of Ghana, Mali, and Songhai, and slave exports had supplemented the export of gold. Most of those enslaved where prisoners of war or debt criminals. Large prisons were not a concept and hence slavery was a system to deal with undesirables.


4. Although African slavery was generally domestic slavery akin to indentured servitude. In Africa the enslaved were used in a wider variety of ways than in the New World: they were employed as agricultural workers, soldiers, scribes, servants, and government officials.


5. The great majority of slaves sold to Europeans were not slaves in Africa; they were usually recent war captives or victims of banditry and judicial proceedings.


6. Chattel slavery, manumission and social ascension were very rare.


7. Multi-generational slavery was uncommon in Africa; in part this reflected the fact that most African slaves were women.


8. During the early years of enslavement, African slaves usually worked under supervision. Then many became "allotment slaves," who worked five or six days until about 2 p.m. on the master's lands, and in the evenings and on their days off, worked their own plots. In the third stage settled slaves spent most of their time working their land in exchange for a fixed obligation, usually what it took to feed an adult male for a year.



Slave Trade


1. During the era of the Atlantic slave trade, 90% of those enslaved, were sent to the Caribbean and the South America.


2. The Atlantic slave trade carried about two to three men for every woman.


3. The slave trade reduced the adult male population by about 20 percent, dramatically altering the ratio of working adults to dependents and of adult men to adult women.


4. One result of unbalanced sex ratios was to further encourage polygyny.


5. Another result was to reduce traditional male forms of work, such as hunting, fishing, livestock rearing, the clearing of fields, the chopping down of trees, and the digging up of roots. The result was a less protein rich diet and a reduction in agricultural productivity.


6. About 14 percent of slaves sent to the New World were children under 14; 56 percent were male adults; and 30 percent were female adults.


Myths and Misconceptions and the Slave Trade and Slavery

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Myth: Slavery is a product of capitalism.
Fact: The transatlantic slave trade is in direct relationship with modern concepts of exploitive capitalism. Capitalism was the driver behind the transatlantic slave trade (see Eric Williams)


Myth: Slavery is a product of Western Civilization.
Fact: Slavery is virtually a universal institution. However the industrialized chattel slavery  the race base nature and the duration are peculiar to the transatlantic slave trade.


Myth: Slavery in the non-western world was a mild, benign, and non-economic institution.
Fact: Slaves were always subject to torture, sexual exploitation, and arbitrary death. However the scale of the brutality and the institutionalization of people as chattel was unique in type and proliferation in the Western slave models.


Myth: Slavery was an economically backward and inefficient institution.
Fact: Many of the most progressive societies in the world had slaves. Forms of slavery allowed the building of many of the world’s empires. Today the low wage lower classes and machines fill the roles slaves traditionally did in society. So still the wealthy today exist because of some form of exploitation of the majority.


Myth: Slavery was always based on race.
Fact: Not until the 15th century was slavery associated primarily with people of African descent. Race became a factor which justified enslavement once it became the mainstay of Western economies. (see Black Codes)


Enslavement and the Slave Trade


Myth: New World slaves came exclusively from West Africa.
Fact: Half of all New World slaves came from central Africa.


Myth: Europeans physically enslaved Africans or hired mercenaries who captured people for export or that African rulers were "Holocaust abettors" who were themselves to blame for the slave trade.
Fact: Europeans did engage in some slave raiding; the majority of people who were transported to the Americas were enslaved by Africans in Africa. Europeans politically created anarchy in Africa feeding greed and putting others in a dilemma “sell or be sold.” With the destruction of the economy and the absences of the most virile in African societies slavery became a mono-economy feeding the cycle of destruction. Europeans created mechanisms which ensured conflict and the push-pull demand for slaves.


Myth: Many slaves were captured with nets.
Fact: There is no evidence that slaves were captured with nets; war was the most important source of enslavement.


Myth: Kidnapping was the usual means of enslavement.
Fact: War was the most important source of enslavement; it would be incorrect to reduce all of these wars to slave raids.


Myth: The Middle Passage stripped enslaved Africans of their cultural heritage and transformed them into docile, passive figures wholly receptive to the cultural inputs of their masters.
Fact: Slaves engaged in at least 250 documented shipboard rebellions. The destruction of African culture happen not on the slave ships but via the plantation system where Christianity and terror were used to mentally enslave African people. Evidence shows that in areas where new African slaves were constantly being introduced (such as Jamaica) had more incidences of rebellion due to the resistance of the new arrivals.



Slavery in the Americas


Myth: Most slaves were imported into what is now the United States
Fact: Well over 90 percent of slaves from Africa were imported into the Caribbean and South America


Myth: Slavery played a marginal role in the history of the Americas
Fact: African slaves were the only remedy for the labor shortages that plagued Europe's New World dominions. Fact: Slave labor made it profitable to mine for precious metal and to harvest sugar, indigo, and tobacco; slaves taught whites how to raise such crops as rice and indigo.


Myth: Europeans arrived in the New World in far larger numbers than did Africans.

Fact: Before 1820, the number of Africans outstripped the combined total of European immigrants by a ratio of 3, 4, or 5 to 1.
Myth: The first slaves arrived in what is now the U.S. in 1619
Fact: Slaves arrived in Spanish Florida at least a century before 1619 and a recently uncovered census shows that blacks were present in Virginia before 1619.



Slave Culture


Myth: The slave trade permanently broke slaves' bonds with Africa.
Fact: Slaves were able to draw upon their African cultural background and experiences and use them as a basis for life in the New World. The drum and the Griot tradition are still alive in the music of the Diaspora. The food and elements of the language, the social structure, the “cool” still are defining characteristics of the African Diaspora. The greatest disconnection with Africa may have actually happened post-emancipation where being American or being more integrated allowed cultural drift into a more Eurocentric identity.


Myth: Plantation life with its harsh labor, unstable families, and high mortality, made it difficult for Africans to construct social ties
Fact: African nations persisted in America well into the 18th century and even the early 19th century despite the overt destruction of the family the denouncement of religious and marital values.


Myth: Masters assigned names to slaves or slaves imitated masters' systems of naming.
Fact: In fact, slaves were rarely named for owners. Naming patterns appear to have reflected African practices, such as the custom of giving children "day names" (after the day they were born) and "name-saking," such as naming children after grandparents.


Myth: Slaveholders sought to deculturate slaves by forbidding African names and languages and obliterating African culture.
Fact: While deculturation was part of the "project" of slavery, in fact African music, dance, decoration, design, cuisine, and religion exerted a profound, ongoing influence on American culture.
Fact: Slaves adapted religious rites and perpetuated a rich tradition of folklore.

Economics of Slavery
Myth: Slavesholders lost money and were more interested in status than moneymaking; slaves did little productive work
Fact: Slaves worked longer days, more days, and more of their life. The life expectancy of enslaved Africans in places like Barbados was a few decades due to the strain of labor.


Myth: Slavery was incompatible with urban life and factory technology
Fact: Sugar mills were the first true factories in the world; slaves were widely used in cities and in various kinds of manufacturing and crafts.


Myth: Slaves engaged almost exclusively in unskilled brutish field labor.
Fact: Much of the labor performed by slaves required high skill levels and careful, painstaking effort.
Fact: Masters relied on slaves for skilled craftsmanship.



Religion


Myth: West and Central Africans received their first exposure to Christianity in the New World.
Fact: Most Africans learned about Christianity as they learned about the European trade in enslaved Africans. A few Catholic missionary activities began in the central African kingdom of Kongo half a century before Columbus's voyages of discovery and Kongo converted to Catholicism in 1491.

Myth: The Catholic Church did not tolerate the mixture of Catholicism with traditional African religions.
Fact: In Kongo and in Latin America, the Church did tolerate the mixture of Catholicism with African religions, allowing Africans to retain their old cosmology, understanding of the universe, and the place of gods and other divine beings in the universe.

Myth: Before the Civil War, the Southern churches were highly segregated.
Fact: In 1860, slave constituted about 26 percent of the Southern Baptist church membership.

Myth: Slave Christianity was essentially a "religion of docility."
Fact: Christianity was dual edged and marked by millennialist possibilities; whites could not prevent black preachers from turning Christianity into a source of self-respect and faith in deliverance.


Resistance


Myth: Slaves were brainwashed and stunned into submission and rarely resisted slavery.
Fact: Resistance took a variety of forms ranging from day-to-day resistance, economic bargaining, running away and maroonage, and outright rebellions


Slavery and World History


1. The most ancient civilizations--ancient Mesopotamia, Old Kingdom Egypt, and the budding civilization that formed in the Indus and Yangtze river valleys--all had some form of slavery present in their earliest years.
2. In none of these cultures did slaves constitute a large proportion of the population.
3. It was in classical Greece and Rome that the first true slave societies came into existence. From the 5th to the 3rd centuries b.c., perhaps a third to a half of Athens's population consisted of slaves. Slaves constituted as much as 30 percent of Rome's population.
4. England's Domesday book of 1086 indicated that 10 percent of the population was enslaved.
5. Although slavery is often stigmatized as archaic and backward, slavery has been found in many of the most progressive societies.
6. Contrary to what many think, slavery never disappeared from medieval Europe. Domestic slavery persisted in Sicily, southern Italy, Russia, southern France, Spain, and elsewhere.



Curse of Ham

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The claim that Noah, the biblical father of all subsequent humanity, cursed his son Ham with both blackness and the condition of slavery for looking at him drunk and naked and exposing him to his other sons, Shem and Japheth. In fact Ham was not cursed and his association with black slavery does not appear in the Nebrew Bible.
Noah cursed Canaan--the ancestor of the Semitic Canaanites, who occupied Israel before the Hebrews--to be the "servant of servants." Why Noah was upset with Canaan we are never told according to some sources it was for a homosexual act “looking on his nakedness”. Ham's African sons were Cush (Ethiopia), Put (Libya), and Misraim (Egypt)--and they were not cursed.



Maroons
Independent communities of fugitive slaves.


Task System
One of two plantation labor systems. Under the task system, slaves were assigned several specific tasks within a day. When those tasks were finished, slaves could have time to themselves to spend however they wished. Slaves who worked in rice and long staple cotton plantations, in the naval stores industry, or in skilled labor positions worked under the task system. The benefits of this system for slaves included less supervision, more autonomy and more free time.


Gang System
Wherever tobacco, sugar or short stable cotton grew, slaves worked in large groups or gangs under the strict supervision of white overseers or black drivers from dawn to dusk. Close supervision meant less autonomy and less free time.


Trash Gangs
Many boys and girls performed light agricultural labor, sweeping yards, clearing dried cornstalks from fields, chopping cotton, carrying water to field hands, weeding, picking cotton at a slower pace, feeding work animals, and driving cows to pasture.


Slavery and the Law in Virginia


1662 

Negro women's children to serve accounting to the condition of the mother. 

1667 

An act declaring the baptism of slaves doth not exempt them from bondage. 

1669 

An act about the casual killing of slaves....If any slaves resist his master (or other by his master's order correcting him) and by the extremity of the correction should chance to die, that his death shall not be attempted felony. 

1670 

No Negroes nor Indians to buy Christian servants. 

1672 

An act for the apprehension and suppression of runaways, Negroes and slaves....If any Negroe, mulatto, Indian slave, or servant for life, runaway and shall be pursued by the warrant or hue and cry, it shall and may be lawful for any person who shall endeavour to take them, upon the resistance of such Negro, mulatto, Indian slave, or servant for life, to kill or wound him or them so resisting....And if it happen that such Negroe, mulatto, Indian slave, or servants for life doe dye of any wound in such their resistance received the master or owner of such shall receive satisfaction from the public.... 

1680 

An act for preventing Negroes' Insurrections. Whereas the frequent meeting of considerable numbers of Negroe slaves under pretence of feasts and burials is judged of dangerous consequence...it shall not be lawful for any Negroe or other slave to carry or arm himself with any club, staff, gun, sword, or any other weapon of defense or offense, not to goe or depart from his master's ground without a certificate from his master...and such permission not to be granted but upon particular and necessary operations; and every Negroe or slave so offending not having a certificate...[will receive] twenty lashes on his bare back well laid....If any Negroe or other slave shall absent himself from his master's service and lie hid and lurking in obscure places...it shall be lawful...to kill the said Negroe or slave.... 

1682 

An additional act for the better preventing insurrections by Negroes....No master or overseer knowingly permit or suffer...any Negroe or slave not properly belonging to him or them, to remain or be upon his or their plantation above the space of four hours at any one time.... 

1691 

Virginia voted to banish any white man or woman who married a African, mulatto, or Indian. Any white woman who gave birth to a mulatto child was required to pay a heavy fine or be sold for a five year term of servitude. 



African Historiography


Walter Rodney
The slave trade contributed to Africa's depopulation, to the increased use of slaves within Africa, to the development of more predatory political systems, and to a greater gap between rich and poor.


John Fage
A know racist who is one of the leading Eurocentrics who white wash slavery. He Rejected the argument that slave exports led to serious depopulation and contended that the slave trade contributed to political centralization and economic growth.


Eric Williams
Racism was the result and not the cause of slavery; slave economies were a major source of capital for the industrial revolution; abolition came when slave economies were declining in profitability; abolition was driven more by economic interests than by philanthropy.


Frank Tannenbaum
Compared to British colonists, Latin Americans were less tainted by racial prejudice, were more lenient in their treatment of slaves, and extended religious and legal protections involving families and physical cruelty.


Carl Degler
Demographic necessity led the Portuguese in Brazil to promote freedmen and mulattoes into positions of social respectability; in the U.S., poor white yeomanry supported racism to protect their position in society.


Key Controversies

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1. The vast majority of New World slaves were captured, bought, traded, and employed by non-Jews.
2. Some Jews participated in the slave trade, owned slaves, and even helped formulate and disseminate the pro-slavery ideology. Other Jews, including the Cincinnati abolitionist Max Lilianthal, Isaac Wise, and Rabbi David Einhor of Baltimore attacked slavery.
3. The Jewish expulsion from Spain coincided with establishment of trading links between Africa, Europe, and the Americas. As a result, the Sephardim found themselves dispersed over critical nodes of the new system, transferring assets and information.
4. The only place where Jews came close to dominating a New World plantation system was the Dutch colonies of Curacao and Surinam.
5. In the antebellum South, about 5,000 Jews (out of 20,000) owned one or more slaves, making up 1.25 percent of Southern slaveowners.
6. The largest Jewish slaveholders were Judah P. Benjamin owned 140 slaves near New Orleans; and Major Raphael J. Moses owned 50 slaves near Columbus, Georgia.
7. No southern Jewish intellectual questioned the injustice of slavery.

Major Rebellions

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New York City, 1712
Like many later revolts, this one occurred during a period of social dissension among whites following Leisler's Rebellion. The rebels espoused traditional African religion.


Stono Rebellion, 1739
The Spanish empire enticed slaves of English colonies to escape to Spanish territory. In 1733 Spain issued an edict to free all runaway slaves from British territory who made their way into Spanish possessions. On September 9, 1739, about 20 slaves, mostly from Angola, gathered under the leadership of a slave called Jemmy near the Stono River, 20 miles from Charleson. 44 blacks and 21 whites lost their lives. South Carolina responded by placing import duties on slaves from abroad, strengthening patrol duties and militia training, and recommending more benign treatment of slaves.


Gabriel's Rebellion, 1800
This attempted insurrection near Richmond was organized during the Haitian Revolution and the undeclared naval war between the U.S. and France.


Denmark Vesey's Conspiracy, 1822
This failed insurrection was organized soon after the contentious debate over the admission of Missouri as a slave state. Like Gabriel, Vesey consciously looked to Haiti for inspiration and support.


Nat Turner, 1832
This insurrection took place at a time when slaves in Jamaica had staged one of the largest revolts in history, when radical abolition had arisen in the North, and Britain was debating slave emancipation.


Facts about the Slave Trade and Slavery

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Slave Trade
The level of slave exports grew from about 36,000 a year during the early 18th century to almost 80,000 a year during the 1780s.

The Angolan region of west-central Africa made up slightly more than half of all Africans sent to the Americas and a quarter of imports to British North America.
Approximately 11,863,000 Africans were shipped across the Atlantic, with a death rate during the Middle Passage reducing this number by 10-20 percent.
As a result official records show 15 million Africans arrived in the Americas. This does not account for the casualties of slavery who did not arrive alive.

About 500,000 Africans were imported into what is now the U.S. between 1619 and 1807--or about 6 percent of all Africans forcibly imported into the Americas. About 70 percent arrived directly from Africa.


Well over 90 percent of African slaves were imported into the Caribbean and South America. Only about 6 percent of imports went directly to British North America. Yet by 1825, the U.S. had a quarter of Africans in the New World. The majority of African slaves were brought to British North America between 1720 and 1780. (Average date of arrival for whites is 1890)


Comparisons
American plantations were dwarfed by those in the West Indies. About a quarter of U.S. slaves lived on farms with 15 or fewer slaves. In 1850, just 125 plantations had over 250 slaves.
In the Caribbean, Dutch Guiana and Brazil, the slave death rate was so high and the birth rate so low that they could not sustain their population without importations from Africa. Rates of natural decrease ran as high as 5 percent a year. While the death rate of U.S. slaves was about the same as that of Jamaican slaves, the fertility rate was more than 80 percent higher.
U.S. slaves were further removed from Africa than those in the Caribbean. In the 19th century, the majority of slaves in the British Caribbean and Brazil were born in Africa. In contrast, by 1850, most U.S. slaves were third-, fourth-, or fifth generation Americans.



Demography


Slavery in the U.S. was distinctive in the near-balance of the sexes and the ability of the slave population to increase its numbers by natural reproduction.
Unlike any other slave society, the U.S. had a high and sustained natural increase in the slave population for a more than a century and a half.
In 1860, 89 percent of the nation's African Americans were slaves; Africans formed 13 percent of the country's population and 33 percent of the South's population.


In 1860, less than 10 percent of the slave population was over 50 and only 3.5 percent was over 60. The average age of first birth for slave women was around 20. Child spacing averaged about 2 years. The average number of children born to a slave woman was 9.2--twice as many in the West Indies.
Most slaves lived in nuclear households consisting of two parents and children: 64 percent nuclear; 21 percent single parents; 15 percent non-family.
Mother-headed families were 50 percent more frequent on plantations with 15 or fewer slaves than on large ones. Smaller units also had a disproportionately large share of families in which the father and mother lived on different plantations for most of the week.


Average number of persons per household was 6. Average age of women at birth of their first child was about 21. Few slaves lived into old age. Between 1830 and 1860, only 10 percent of slaves in North America were over 50 years old.



Children

Most infants were weaned within three or four months
There were few instances in which slave women were released from field work for extended periods during slavery. Even during the last week before childbirth, pregnant women on average picked three-quarters or more of the amount normal for women.
Half of all slave babies died in the first year of life--twice the rate for white babies.
The average birth weight of slave infants was less than 5.5 pounds.
Slave children were tiny; their average height did not reach three feet until they were 4; they were 5.5 inches shorter than modern children and comparable to children in Bangladesh and the slums of Lagos.
At 17, slave men were shorter than 96 percent of men today and slave women shorter than 80 percent of contemporary women.
Slaves did not reach their full stature--67 inches for men and 62.5 inches for women--until their mid-20s.
Children entered the labor force as early as 3 or 4. Some were taken into the master's house to be servants while others were assigned to special children's gangs called "trash gangs," which swept yards, cleared drying cornstalks from fields, chopped cotton, carried water to field hands, weeded, picked cotton, fed work animals, and drove cows to pasture.
By age 7, over 40 percent of the boys and half the girls had entered the work force. At about 11, boys began to transfer to adult field jobs.



Labor


At the beginning of the 18th century, it was common for small groups of slaves to live and work by themselves on properties remote from their masters' homes.
Sugar field workers in Jamaica worked about 4,000 hours a year--three times that of a modern factory worker. Cotton workers toiled about 3,000 hours a year.
The median size of slaveholdings ranged from approximately 25 slaves in the tobacco regions of Maryland, Virginia, and North Carolina, to 30-50 slaves in upland cotton regions. Plantations in the Sea Islands of South Carolina and Georgia and the sugar parishes of Louisiana averaged 60-80 slaves. In small areas of Louisiana, Mississippi, and South Carolina, slaves lived on 125-175 person units.


In 1790, 44 percent of enslaved Africans lived on units of 20 or more slaves. In 1860, the figure was 53 percent (and approximately a third lived on units with 50 or more slaves).
Half of all masters owned five or fewer slaves. While most small slaveholders were farmers, a disproportionate share were artisans, shopkeepers, and public officials.


Prices of slaves varied widely over time. During the 18th century, slave prices generally rose. Though they fell somewhat before the start of the revolution, by the early 1790s, even before the onset of cotton expansion, prices had returned to earlier levels. Prices rose to a high of about $1,250 during the cotton boom of the late 1830s, fell to below half that level in the 1840s, and rose to about $1,450 in the late 1850. Males were valued 10-20 percent more than females; at age ten, children's prices were about half that of a prime male field hand.
By 1850, about 64 percent of slaves lived on cotton plantations; 12 percent raised tobacco, 5 percent sugar, 4 percent rice.


Among slaves 16-20, about 83 percent of the males and 89 percent of the females were field hands. The remainder were managers, artisans, or domestic servants.


Growing cotton required about 38 percent of the labor time of slaves; growing corn and caring for livestock 31 percent; and 31 percent improving land, constructing fences and buildings, raising other crops, and manufacturing products such as clothes.


Slaves constructed more than 9,500 miles of railroad track by 1860, a third of the nation's total and more than the mileage of Britain, France, and Germany.
About 2/3s of slaves were in the labor force, twice the proportion among free persons. Nearly a third of slave laborers were children and an eighth were elderly or crippled.


Disease


Slaves suffered a variety of maladies--such as blindness, abdominal swelling, bowed legs, skin lesions, and convulsions--that may have been caused by beriberi (caused by a deficiency of thiamine), pellagra (caused by a niacin deficiency), tetany (caused by deficiencies of calcium, magnesium, and Vitamin D), rickets (also caused by a deficiency of Vitamin D), and kwashiorkor (caused by severe protein deficiency).


Diarrhea, dysentery, whooping cough, and respiratory diseases as well as worms pushed the infant and early childhood death rate of slaves to twice that experienced by white infants and children.


Domestic Slave Trade


Between 1790 and 1860, 835,000 slaves were moved from Maryland, Virginia, and the Carolinas to Alabama, Mississippi, Louisiana, and Texas.
Between 16 and 60 percent of slaves were shipped west by traders.


Profitability


Slaveholding became more concentrated over time. The fraction of households owning slaves fell from 36 percent in 1830 to 25 percent in 1860.
The distribution of wealth in the South was much more unequal than that of the North.


Nearly 2 of 3 males with estates of $100,000 or more lived in the South in 1860.
If the North and South are treated as separate nations, the South was the fourth most prosperous nation in the world in 1860. Italy did not achieve the southern level of per capita income until the eve of World War II.


Civil War During the Civil War, 140,500 freed slaves and 38,500 free Africans served in the Union Army.


MAAFA TIMELINE

The Enslavement of Africans Timeline
The world's most heinous crime

1444 - first slaves brought to Portugal from northern Mauritania

1444-5 - Portuguese make contract with Sub-Saharan Africa

1471 - Portuguese arrive in the Gold Coast

1482 - Portuguese begin building Elmina Castle on the Gold Coast

1488 - Bartholomew Diaz goes round the Cape of Good Hope

1490 - first Portuguese missionaries go to Congo

1500 - sugar plantations established on island of Sao Tome two hundred miles from coast of West Africa

1510 - first slaves shipped to Spanish colonies in South America via Spain

1516 - Benin ceases to export male slaves, fearing loss of manpower

1532 - first direct shipment of slaves from Africa to the Americas

1780's - slave trade at its peak

1652 - Dutch establish colony at Cape of Good Hope, South Africa

1700 - Asanti begin to consolidate power

1720's - Kingdom of Dahomey expands

1776-1783 - American War of Independence

1787 - Thoughts and Sentiments on the Evil of Slavery by Quobna Ottobah Cugoano published foundation of the Society for the Abolition of Slave Trade

1789 - French Revolution Life of Olaudah Equiano published

1791 - slave uprising in Haiti (Saint Domingue) led by Toussaint L'Ouverture

1804 - - Danes pass law against slave trade Haitian independence

1807 - British law passed declaring buying, selling and transporting slaves illegal (ownership continues)

1808 - North America abolish slave trade

1814 - Dutch outlaw slave trade

1823 - founding of Anti-slavery Committee London

1834 - British law passed declaring ownership of slaves illegal

1839 - Amistad slave ship rebellion

1848 - French abolish slavery

1860-65 - American Civil War

1865 - 13th Amendment abolishes slavery in America

1869 - Portugal abolishes slavery

1886 - slavery abolished in Cuba

1888 - slavery abolished in Brazil

1873 - slave market in Zanzibar closed

1936 - slavery made illegal in Northern Nigeria





1805 - Muhamed Ali comes to power in Egypt.

1807 - British abolish slave trade

1808 - Sierra Leone declared a colony

1816 - Gambia occuped by British

1820 - British settlers land on Eastern Cape

1820-34 - Mfecane (crushing) establishes Zulus as leading kingdom in South Africa

1822 - Liberia colony established

1830 - French occupy Algiers

1834 - Slavery abolished in British Empire

1835 - Great Trek across Orange and Vaal rivers

1838 - Piet Retief killed by Dingane & Zulus & Vortrekkers in Natal.
Boers beat Dingane Zulus

1842 - Britain takes Natal

1847 - Liberia declares independence.
Slavery abolished throughout the French Empire

1852 - Transvaal declared independent

1854 - Louis Faidherbe conquers Senegal Valley for the French.
First railway on continent in Egypt (from Alexandria)

1861 - US recognises Liberia
Britain occupies Lagos

1863 - French declare Protectorate over Porto Novo (Dahomey)

1866 - French establish trading posts on Guinea Coast

1867 - First diamonds found in South Africa - Hopetown, Cape Colony

1868 - French Protectorate treaties Ivory Coast.
Emperor Theodor of Ethiopia commits suicide.
British annex Basutoland at invitation of King Mosheshwe

1869 - Completion of Suez Canal

1870 - Lobengula becomes king of Ndebele.
Diamond rush to Griqualand South Africa

1872 - Cape Colony made self-governing

1874 - Kumasi, capital of Asanti, sacked by British

1876 - Egypt bankrupt - Anglo French control established
King Leopold of Belgian founds International African Association

1877 - Britain annexes territory from Walvis Bay (modern Namibia) to Cape.
Shepstone annexes Transvaal for British despite protest of Afrikaners

1878 - Berlin Congress

1879 - Zulu War

1881 - French proclaim protectorate in Tunisia Boers invade Natal and are defeated

1882 - Egypt occupied by British army after riots in Alexandria

1884 - USA recognises Congo Free State

1885 - First telegraph cable laid between West Africa and Europe
Mahdi takes Khartoum, death of Governor General Gordon
Germany annexes East Africa British declared Protectorate over Bechuanaland
Bishop Hannington murdered on order of Kabaka (king) of Buganda

1886 - Christians put to death in Buganda by Kabaka (king) Mwanga
1890 - Dunlop invents the pneumatic tyre

1894 - Uganda made Protectorate

1896 - Asantehene (king of Asanti) forced into exile by British Chimurenga war breaks out in Southern Africa

1897 - Khartoum retaken for British by Lord Kitchener

1899 - Kabaka (king) of Buganda and Kabarega (king) of Banyoro sent into exile by British

1904 - 50,000 Herero driven into desert by Germans and die

1912 - ANC established as South African Native Congress Trade in fire arms forbidden by Portuguese in Angola Liga Angolana established

1914 - Outbreak World War I

1916 - Tax riots in Yorubaland (Nigeria)



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