African Race

African Race

Identity Apr 3, 2017

We are not Africans because we are born in Africa, we are Africans because Africa is born in us. In our contemporary times, we have to accept that identities and terminologies change as circumstances change: There is no such thing as a trans-historical African identity. Therefore, in Africa’s ancient history the term ‘African’ as an identity would have had no meaning; people defined themselves as members of kingdoms, religions, and ethnic groups. Blackness, however is a term imposed at the moment of conquest by the apex oppressors — never by Africans themselves

Religions in Africa Today

All spiritual systems practiced traditionally by Africans, whether native or mainstream, are organized religions. The rituals of Voodoo, Orisha, Serer, etc are all highly organized, and without exception function in a communal setting. They all have degrees of a priest class, ceremony, sacrifice, libation, religious holidays, creation stories, saints, divine systems of punishment and reward.

Jesus, Buddha, Mozart, Shakespeare, were Black?

We need to know our history, not insert ourselves into the history of others. African history is rich enough and old enough not to require us to over extend ourselves to annex the history of other people. Unfortunately picture scholarship is not true scholarship. Comparative jewelry and nose widths is not verification of anything to do with identity. 

WAR MYTH: Religion and Violence
There is no trans-historical or transcultural discipline that is adequate for summing up “the history of religion and violence.” Some force this premise into reality by having a very flexible definition of “religion,” while others are even more sophisticated, allowing violence to be “National” when it suits their interest,... Read more
BOYCOTT MENTALITY

BOYCOTT MENTALITY

AdvicePolitics February 13, 2019

Hide nothing from the masses of our people. Tell no lies. Expose lies whenever they are told. Mask no difficulties, mistakes, failures. Claim no easy victories –Cabral Boycotting is a form of dissent which is visible and immediate. It appears to bring instant results for those without power. But... Read more
Black Panther Film: Who Owns it?

Some of us are proud to see a Black Panther film; a film depicting African culture in a positive light. But it is our job to ask some hard questions. Yes the revolution will be televised by African people or exploited by “the other”. Below are pictures of people involved in the film. Some of them (like every Black themed Hollywood film in recent years 12 years a slave, on and on) include owners and hired help. And the few “black faces” are only there to help mask this fact. I see not one Black Face on the owners board of Marvel or Walt Disney Studios Motion Pictures.

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The World as it is

The world as it is–not the world as we would like it to be, or the world of 3000 years ago has us not owning 99% of the things we use in our world. Not the DVDs, not the cars we drive and not even the food we eat.

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TED  Exposed

TED is all fell good, rooted on the ideology of goodness. TED talks routinely present problems of huge scale and scope and then solve them with idealism. There is no antagonism or critical thinking and definitely not too much  controversy on TED. But how many Afrocentrics or Pan-Africanist or Nation of Islam or Hebrews have been on the church of TED?

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The Art of Revolution: A Critical Review of African Liberation

Real revolutions happen in quiet spaces. A revolution is only a revolution if it remains functional and relevant to the prevailing conditions of those it intends to revolutionize. Just like a weather forecast is relevant if it can predicts storms, or a clock only if it keeps accurate time.

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Reparations Made Simple

The campaign to secure “Reparations” for the multiplicity of genocides and crimes that have been committed against the sons and daughters of Africa during the centuries of Slavery and Colonization consists of  an “outwardly directed” process in which we level demands at the liable European and North American Governments and institutions for a comprehensive package of compensatory money payments, developmental programmes, transfers of resources, and national and international institutional reforms , as well as of an “inwardly directed” process that we African or African-descended people must engage in ourselves to repair those aspects of the damage that pertain most directly to our minds and psyches.

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Black Lives Do not Matter

So after saying BlackLives Matter and getting the police to stop killing us will it fix the violence within our own communities? The issues within our families? Will it cause African Clothing stores to pop up on every street corner? Will it cause Pan-African films to become more popular? Will it cause us to create our own CNN? To start reading conscious African books ? Start wearing more African Clothing. If Black lives truly matter then empower your children with values and education, teach them their African history and the value of honest hardwork. Teach them about respect for their elders and to venerate their ancestors. Teach and practise marriage and African culture. Support each other and create good businesses. Then come with the statement that Black lives matter. Because how can our lives matter to others when they do not matter to us?

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Zimbabwe: Psychosis Of Denial

Zimbabwe’s problems are caused by two conflicting ideological dispositions, Pan-Africanism versus neo-colonialism. To understand this we must remember that British Prime Minister Tony Blair came out openly that he is working with the Movement of Democratic Change in Zimbabwe to effect regime change.

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White Supremacy

White Supremacy feeds on Black choices and self-hate. The relationship between the White liberal and the neo-con is that of the left hand and the right hand; connected to the same body and necessary for clapping for the continuation of white supremacy. Together the central system of white supremacy is adept at better managing. or manipulating, the world into spheres of white domination and sustaining hegemony over every aspect of the African world; from terminologies, to products, to politics, to Africa’s cultural and intellectual resources

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